Nevertheless, there is a world of difference between practices of
adapting oneself to the existing institutional arrangement and
contesting the institution by occupying it differently. Art’s existing
institutions can be reused independently if they are treated as
contested spaces. Independence, resistance and dissent have to be
manufactured. Flight from trouble is not always an effective technique
for generating radical independence. Establishing a physical distance
from the existing institutions often turns out to be a red herring,
failing to guarantee independence in a fuller sense. It is clear that a
number of artist-run spaces are set up entrepreneurially to catch the
attention of the market and art’s leading public institutions. Such
spaces may be funded and managed as independent concerns, but they are
in no way ideologically or culturally independent of art’s institutions.
A stronger brand of independence would entail some substantial
divergence from business-as-usual. The first condition of art’s
independence is not art’s isolation but its contestation of the cultural
field, either by setting up alternative spaces or by occupying existing
spaces differently.
...
Info Centre, a project space set up in East London by Henriette Heise
& Jakob Jakobsen in the late 90s, broke the taboo on art’s
institutionalisation through what Heise & Jakobsen call
‘self-institutionalisation’. The first info sheet of the Info
Centre stated: ‘We are committed to an understanding of art practice
that is not exclusively related to the making of art works, but also
includes the establishing of institutions for the experience and use of
art and generally the making of institutions for human life.’ This
statement by Info Centre attests to the need to institutionalise
alternatives in order to care for them. The taboo on
institutionalisation in art is effectively the refusal to underwrite
alternative practices with the institutions that they need and deserve
in order to thrive. We do not need to avoid institutionalisation, we
need fuller, wider, and more diverse forms of institutionalisation.
Institutionalisation for the few needs to be replaced by
institutionalisation for all.
- Dave Beech
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